9th International Western Cultural and Literary Studies Symposium, Konya, Türkiye, 15 - 17 Eylül 2025, ss.1, (Özet Bildiri)
Abstract
This study examines J.R.R. Tolkien’s defence of fantasy in Mythopoeia and On Fairy-Stories as
a deliberate act of sacralising fiction in response to the modern tendency to desacralize holy
texts. Tolkien positions fiction—or "secondary creation"—as a mode of participation in divine
creation, presenting fantasy with the power to reveal deeper meanings, inspire moral insight, and
restore wonder to a disenchanted age.
This approach aligns closely with Christian theological views that see imagination not as mere
entertainment but as a vital medium for conveying spiritual truths. In that tradition, fiction
becomes a form of imaginative theology—one that resonates emotionally and spiritually,
complementing reason. Simultaneously, Tolkien’s model shares an unexpected harmony with
classical Islamic thought, in which imagination—when properly guided—is understood to
mediate spiritual realities, as seen in thinkers like Ibn Sīnā and Ibn Arabi.
Through this comparative study, the paper argues that Tolkien’s fantasy functions not as
escapism but as an intentional form of meaning-making directed toward the divine. When crafted
with coherence and sincerity, fiction becomes a sacred space where human creativity reflects
divine truth. Tolkien’s sub-creation thus stands as a bridge across traditions—restoring fiction to
its place as a legitimate vehicle of spiritual and ethical discovery.
Keywords: Tolkien, fantasy, sacralization, sub-creation, imagination, Christian theology, Islamic
thought, meaning-making